READ: “But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light” 1 Pet 2.9.
THINK: Identity determines mission. Who we are defines what we do. The proclamation is the work of the whole church, focusing on God’s works. Our work is to proclaim, announce to all, disseminate (DGNT) the message about God’s salvation and the manifestations of his power (CLNTG). His goodness is seen in the character of his calling. Continue reading “Action: Proclaim”
Glory to God for allowing men and women of all stripes into his kingdom, for accepting the worst and the best on equal footing because of the Cross, for calling the whole world into covenant relationship with him! Praise God for inclusiveness! Exalt him for welcoming the world! Give him thanks that he washes, purifies, justifies, and saves each one, based upon faith and repentance from sin! Holy! Holy! Holy! is the Lord!
DST removed an hour from our sleep last night, so be aware that you in American Central Time are now four hours behind us. (Oops, that is, after you go off DST there.) If it’s 9 am here, it’s 5 am there. Please don’t call me at 10 pm your time. Continue reading “Don’t call me at 10 pm your time”
¶ The cookout Saturday night was great, good meat, loved that grilled cheese, good to eat rice and beans again, but the body sure needs some light, vitamin-filled nourishment. Almondshakes in the morning are helping, but heavy meals slow a feller down. Continue reading “The blessing of the spiritual family”
The same happens in the church as well as in American politics.
Such disregard for truth and facts is no accident, but the fruit of postmodernism. So-called “after modern” thought was a trendy late-20th-century way to reduce facts to stories.
“Progressives believed that because traditional protocols, language and standards were usually created by stuffy old establishment types, the rules no longer necessarily should apply. Instead, particular narratives and euphemisms that promoted perceived social justice became truthful. Bothersome facts were discarded.
Acts 12.1. Some versions translate the phrase tinas ton apo tes ekklesias as “some members of the church,” or something similar (PEB, CEV, GW, GNT, Moffatt). Even a good brother’s translation goes this route. All the editions I consulted by Catholic publishers in Brazil have “members of the church.” NLT misses completely the sense of the phrase with “some believers in the church.” Continue reading “There are no members of the church”