2013/04/25
by J. Randal
2 Comments

Suffering, the OT teaches, is a direct or indirect result of sin. Either one makes the wrong choices that bring suffering as punishment or one is affected unjustly by the wrong choices of others. Jesus’ suffering, of course, falls in this latter category. He died, “the righteous one for [hyper, on account of] the unrighteous ones” (1Pe 3:18). The sins for which Jesus was punished were not his own. In the immediate context of history, it was the sins of Jesus’ enemies that led to his suffering. In the grand context of eternity, it was your sins and mine that led him to Calvary. —Lawrence O. Richards, Expository Dictionary of Bible Words, 475

2011/12/27
by admin
0 comments

The Church offers itself as the human space of fraternity in which every believer can and must experience that union among men and women and with God which is a gift from on high. The Acts of the Apostles is a splendid example of this dimension of the Church: there we find described a community of believers profoundly marked by fraternal union, by the sharing of material and spiritual goods, by kindness and sentiments (Acts 2, 42-48), to the point of being of “one heart and soul” (Acts 4, 32).

If every vocation in the Church is a gift to be lived for others, as a service of charity in freedom, then it is also a gift to be lived with others. Therefore it is discovered only living in fraternity. via New Vocations for a new Europe

I might tweak that quote by saying that it is God who offers the church as this human space, but obviously she offers herself if the Lord does. Sometimes we’re ready to live for others, but not with others. Our gifts can be employed only as we do both. So I agree with the sentiments expressed here, in spite of its source.

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